TOO OLD

~Give a listen to John McCain's Answer~

I guess I should have seen this coming.

When I was in my teens and into my young adult years, there was a slogan. In our infinite wisdom, we decided that anyone over the age of 30 was basically socially retarded. They didn't understand life, the war in Viet Nam, Jesus People or good music. We had all of the answers and they were basically Hippieville. 

Now I fast forward forty years. I am now 30 x 2 and I am watching another generation walking away from the previous generation. The vast majority of people in my age bracket have no idea what has happened. They have seen our churches growing older and older and become smaller and smaller. A generation from roughly 16-29 have opted out of what we call the Church. My generation is ignoring this and clinging to what worked in the 1950's & 1960's. The Postmodern worldview is firmly established and it has said, "No", to our view of

Christianity. They see no absolutes in rules, structures or ethics. Things do not have to match up and in fact, inconsistency is embraced. A young person can have a bit of Buddha,  Krishna, Wicca, New Age, Astrology and Christianity and be perfectly content. We would go insane with all of the conflicting dogmas, they accept them all under the umbrella of spirituality.

This brings me to the topic of Too Old. This week I was told by a second church in the past year that I am too old to be their minister. I have been wanting to go back into full time ministry for the past year. I know I am 60 years old, but I also know that I understand and can communicate with this lost generation. However, getting past a search committee that has decided a younger minister would be more relevant and would attract this generation back is extremely naive. The problem isn't age, it is the message and the way the message is communicated. (By the way, I am still looking for a grace oriented congregation).

The umbrella of spirituality I mentioned tells me there's a hunger for something beyond us. Having a slick speaker and a contemporary worship worked in the past, but that is no guarantee for the future. Being able to relate in a non-judgmental accepting manner is needed by the church to this generation.

I will say this; at least the churches were honest enough to tell me I was too old. Most companies usually look at your graduation dates and find some other reason. In many ways, my generation is the "Lost Generation". We are here but no one sees us. We have wisdom but it is irrelevant. I have a few years left in me and I want to use them to reach out to this new generation and help them with their spiritual search.

May God Richly Bless You!

~Peace

Al

~I highly recommend you listen to this video~

POSTMODERNISM #2

I thought I would assemble some quotes from Christian thinkers that can help facilitate a discussion of Postmodernism at - http://allachner.com/forum .

"Because we are commanded by God to form and reform culture, Christians have to be actively engaged with culture: studying it, discerning positive and negative aspects, and working to redeem it. We are to be in the world but not of it, working to restrain evil and advance redemptive potentials. We are called to be salt in the world, working to enrich culture and preserve life-affirming aspects. We are also called to be a light to show the way for cultural development, uncovering and disentangling forces for good and evil, and redirecting unhealthy or destructive patterns toward principles in line with loving god and serving our neighbor. And the culture we are called to form and reform, to move toward redemption, includes even popular culture."  William Romanowski


"Each generation of the church in each setting has the responsibility of communicating the gospel in understandable terms, considering the language and thought-forms of that setting."  Francis Schaeffer


"Traditional Christian teaching has been otherworldly in its emphasis. It has had more to say about how to accept failure than about how to succeed, more about suffering than about action. Theology has been the preserve of those who minister as priests and pastors to the inner spiritual life of their people. Consequently, when theologians whose whole work is in this pastoral ministry try to speak about matters of politics and economics, their words do not carry weight."   Lesslie Newbigin


In 1968 Francis Schaffer wrote these words. They are strangely prophetic:

The God Who Is There

"Men are facing a society without structure and they want to fill the void that has appeared. For a long time Reformation ideas formed the basis of North European culture, and this extended to include that of America and English-speaking Canada, etc. But today that has been destroyed by the relativism both inside [82] and outside the churches. Hence historic Christianity is now a minority group....

      "Society cannot function without form and motivation. As the old sociological forms have been swept away, new ones must be found or society breaks down altogether. Sir Julian Huxley has stepped in at this point with his suggestion that religion has a real place in modern society. But, he would contend, it must be understood that religion is always evolving and that it needs to come under the control of society.

      "This suggestion is not as ridiculous as it sounds, even coming from a convinced humanist, if one understands the mentality of our age. The prevailing dialectical methodology fits itself easily into religious forms....
     "Teilhard de Chardin... illustrates that the progressive Roman Catholic theologians are further away from historic Reformation Christianity than classical Roman Catholicism, because they are also dialectical thinkers.

     "The orthodox Roman Catholic would tell me that I am bound for hell because I reject the true Church. He is dealing with a concept of absolute truth. But the new Roman Catholic who sits at my fireside says, ‘You are all right, Dr. Schaeffer, because you are so sincere.’ In the new Roman Catholicism such a statement usually means that the dialectical method has taken over.

Therefore we are not surprised to find that ... others such as Hans KUng have been strongly influenced by neo-orthodoxy. It is important to note that the position on Scripture by the Vatican Council has shifted in the same-direction and men such as Raymond Panikkar, Dom Bede Griffiths [close friend of C. S. Lewis]... are proclaiming a synthesis between Roman Catholicism and Hinduism." 83

"The time, therefore, does seem right for this new theology to give the needed sociological forms and motivations. It is true, of course, that society could look elsewhere amongst the secular mysticisms for a new evolving religion, but the new theology has some strong advantages.
      "Firstly, the undefined connotation words that they are using are deeply rooted in our Western culture. This is much easier and more powerful than using new and untraditional words.
      "Secondly, these men control almost every large denomination in Protestantism.... This gives them the advantage of functioning within the organisational stream of the Church, and thus both its organisation and linguistic continuity is at their disposal.
      "Thirdly, people in our culture in general are already in process of being accustomed to accept non-defined, contentless religious words and symbols, without any rational or historical control. Such words and symbols are ready to be filled with the content of the moment. The words ‘Jesus’ or ‘Christ’ are the most ready for the manipulator. The phrase ‘Jesus Christ’ has become a contentless banner which can be carried in any direction for sociological purposes.

      "...because the phrase ‘Jesus Christ’ has been separated from true history and the content of Scripture, it can be used to trigger religiously motivated sociological actions directly contrary to the teaching of Christ.... It is against such manipulated semantic mysticism that we do very well to prepare ourselves, our children and our spiritual children." 84